Two Bog Bodies, Found Within Months of Each Other, May Have Been Kings
Not far from Dublin in the town of Clonycavan, County Meath, and near Croghan Hill, County Offaly, two bog bodies were found within three months of each other in 2003. Clonycavan Man had been severed in half by a peat-cutting machine, but scientists were able to recover his body from the torso up. He had crooked teeth and a small beard. He was also likely murdered. His skull had been split open, likely by a stone ax, and the bridge of his nose was also struck, probably with the same weapon.
Twenty-five miles away, peat workers found Old Croghan Man, who similarly is just a torso with arms. And Old Croghan Man shows evidence of what can only be described as overkill. He had a defensive wound on his upper left arm where he may have tried to protect himself. He was bound by a hazel branches which had been threaded through holes in his upper arms. He was stabbed in the chest, struck in the neck, decapitated, and finally cut in half.
Radiocarbon dating showed that Clonycavan Man lived between 392 and 201 BCE and Old Croghan Man between 362 and 175 BCE, the height of the Celtic Iron Age. Both men were young, showed few signs of physical labor during their lives, and were healthy at the time of their deaths. There is some evidence that they were failed kings. Or perhaps claimants to kingship who failed to win the throne. Both Clonycavan and Old Croghan men's nipples were pinched and cut. Sucking a king's nipples was a gesture of submission in ancient Ireland. Cutting off their nipples would have made them ineligible to be kings, even in the afterlife. Their place of burial, in bogs that formed important tribal boundaries, also suggests the killings were political as well as ritual.
Although the Phoenicians were among the most influential people in the Mediterranean in the first millennium BCE, very little is understood about them. For instance, there was never a kingdom called "Phoenicia." There was a bunch of cities, sharing a strip of land on the coast of modern-day Lebanon, Syria, and northern Israel. These cities were never united. Each was fiercely independent, though they shared a language, an alphabet, and several cultural characteristics.
Many of these cities survive today. For instance, Berot became modern Beirut, and Sidon became modern Saida.
There were dozens of language families, each the equivalent of the Indo-European family, before 1492. This map is a "simplified" one. In today's California, for instance, languages that are spoken by neighboring tribes are as different as French and Chinese.
Why did the Americas develop such linguistic diversity? Many linguists suspect that at least some of these separate families date back to separate migrations of different tribes from Asia who originally spoke unrelated languages. Linguistic and archaeological data hint at more than one migration from Asia into the Americas, all of them through Alaska.
Extra Fun Fact: see “Eskimo-Aleut” in northern North America? It is not colored because there is no evidence those languages are related to any other indigenous American languages!
Beer was a staple in ancient Egypt. Called hqt (heqet), it was drunk by all ages, and all classes. It was so important that wages were sometimes paid in beer. Workmen at the pyramids of the Giza Plateau were given beer, three times daily - five kinds of beer and four kinds of wine have been found by archaeologists at the site.
The beer drunk by these ancient people was probably very similar to the way beer is still produced in Sudan today. The beer seems to have been not very intoxicating. It was nutritious, and rather sweet, without bubbles, and thick -- so thick that the beer had to be strained by drinking it with wooden straws.
That's not to say ancient Egyptian beer was non-alcoholic. There are plenty of records of ancient Egyptians drinking beer at festivals, getting drunk, and having what sounds like great parties.
Why did the medieval Europeans switch from tunics, which were favored by the earlier civilizations like Greeks and the Romans, to pants? The answer is simple: horses win wars. All around the world, societies which had mastered the art of horseback combat wiped out those that had not. The theory goes that men in battle need protect their most sensitive organ. So pants it was.
A huge cache of stone inscriptions from one of Africa's oldest written languages have been unearthed in a vast "city of the dead" in Sudan. The inscriptions are written in the obscure 'Meroitic' language, the oldest known written language south of the Sahara, which remains only partially deciphered. The city of the dead is Sedeinga, located on the western shore of the Nile River in Sudan, about 60 miles (100 kilometers) north of the river's third cataract. It was once part of Nubia, a gold-rich region south of Egypt, which was home to multiple great ancient kingdoms. Sedeinga itself holds the vestiges of at least 80 brick pyramids and more than 100 tombs from the kingdoms of Napata and Meroe, which lasted from the 600s BCE to the 300s CE. They were cosmopolitan kingdoms, mixing Egyptian culture and sub-Saharan culture. One of the finds in Sedeinga, for instance, is a temple to the Egyptian goddess Ma'at, but depicted with Sub-Saharan African features for the first known time.
About 18,000 Dogū figurines have been discovered in Japan. They are a variety of sizes, and range in age between 13,000 and 2,300 years. Dogū figurines are generally stylized human shapes. Their heads are oversized, with expressive features. Their bodies are undersized, with small limbs.
Archaeologists studying the period think the figurines may have been used for medicine and healing. Many figurines were found broken or with some parts cut away. It seems that there was a belief that a disease could be transferred to a Dogū figurine, which was then broken, to destroy the disease and heal the patient. Some figurines represent pregnant women, which may have also been used for medicine, but as talismans for safe childbirth.
The exact date of the founding of Persepolis is not known. It is assumed that Darius I began work on the platform and its structures between 518 and 516 BCE. He wanted his new city of Persepolis to be an international showpiece, and the seat of his vast Achaemenian Empire.
We know this because Darius I boasted about building Persepolis - at Persepolis. There is an excavated foundation inscription that reads, “And Ahuramazda was of such a mind, together with all the other gods, that this fortress (should) be built. And (so) I built it. And I built it secure and beautiful and adequate, just as I was intending to.” He was boasting a little -- Persepolis was not actually completed for a hundred years.
But the security and splendor of Persepolis lasted only two centuries. One of which, remember, was when it was being built. So the security and splendor of Persepolis really only lasted about one century. Its majestic audience halls and residential palaces perished in flames when Alexander the Great conquered and looted Persepolis in 330 B.C. and, according to Plutarch, carried away its treasures on 20,000 mules and 5,000 camels.
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By Lillian Audette
This blog is a collection of the interesting, the weird, and sometimes the need-to-know about history, culled from around the internet. It has pictures, it has quotes, it occasionally has my own opinions on things. If you want to know more about anything posted, follow the link at the "source" on the bottom of each post. And if you really like my work, buy me a coffee or become a patron!