Morocco -- and indeed, all of northern Africa -- used to be considered part of the European cultural world. The region, then called Mauretania, was colonized by Phoenicians, then Phoenicia's descendent Carthage. After the Punic Wars there were a number of independent kingdoms in the region. They were weak, and the later ones were client-kings for Rome. Mauretania was eventually officially annexed by the Roman Empire in 46 CE and made a province. The region was conquered by the Vandals in the 400s CE, along with Spain. The whole time, Mauretania and its Berber tribes were considered the very edge of European culture, but European nonetheless.
It was the Arabic Empire that changed the cultural makeup of Morocco. The region was conquered by Muslim Arabs around 685 CE and incorporated into the new Umayyad Caliphate, ruled from Damascus. Its native Berber tribes slowly converted to Islam. Ever since, the country has been considered part of the wider Middle East sphere.
This arch and the attached façade are the only remains of the once-great metropolis of Ctesiphon. Perched on the banks of the Tigris River, for eight hundred years, Ctesiphon reigned as the capital of first the Parthian and then the Sassanian Empire. But the city quickly declined after the Arabic conquests in the mid-600s CE, and was completely abandoned by the 700s. As new empires rose and fell, and the world moved on, Ctesiphon slowly crumbled into the desert.
The distinctive Chupícuaro style was recovered from a site covered by a reservoir in 1948 to supply water for Mexico City, where later salvage operations found a number of Chupícuaro style artifacts. The Chupícuaro region is northwest of Mexico City, about a four hour drive. It had longstanding cultural and trade connections with the Valley of Mexico beginning as early as 200 BCE, indicated by similarities in ceramic figural art traditions from both regions.
This ceramic female figure is a beautiful example of Chupícuaro mortuary figures dating to between 300 BCE and 100 CE. Burials of members of the Chupícuaro elite typically included a large number of female figures. Their worldview linked death with fertility, as a central precept of the Mesoamerican ideology of death, transformation, and regeneration. Death was not the end, but part of the cycle. This sculpture's striking body paint is typical of Chupícuaro figures. Her short pants (or possibly body painting) feature a combined vertical and horizontal patterning that suggests a highly developed weaving tradition. Sadly, actual examples of the region's weaving have sadly has not survived.
The ancient Greeks and Romans thought giraffes were an unnatural offspring of a camel and a leopard. Due to the animal's camel-like shape and leopard-like spots. The camel's Latin name is pretty simple: "camelopardalis." Which is how the camel's scientific name came to be "Giraffa camelopardalis."
Between 300 BCE and 300 CE, prehistoric Japanese people buried their dead in jars. The pottery jars would vary in size, and the quality of grave goods placed in or around the jars would denote upper- from lower-class citizens. Older burials are deeper (which makes sense) and newer burials are closer to the surface.
Gold was probably the first metal to be exploited in the Andes, by the end of the 2nd millennium BCE. From there, the archaeological record suggests goldworking then traveled north, reaching Central America in the first centuries CE, and Mexico by about 1000 CE.
This particular necklace is from the Chavin Civilization, which developed in the northern Andean highlands of Peru from about 900 BCE to about 200 BCE. That sounds old, but relatively speaking, that is not old at all. Gold had already been mined and worked in the Andes for a thousand years when the Chavin arrived on the scene.
Preserved Heads Found At A Prehistoric Celtic Site in France
Scientists examined thousands of Iron Age skull fragments recovered from the fortified Celtic site of Le Cailar, which is located on a lagoon of the Rhône River, in France. The researchers estimate the fragments, which date to the 200s BCE, represented about 50 broken-up skulls. Weapons were found alongside the bones. Chemical analysis of 11 of the skulls detected conifer resin in six of them, suggesting the heads had been embalmed.
Why preserve just heads? Well, the researchers think the weapons and embalmed heads may have been put on display in a large, open space near the settlement gate, where they would have been seen by visiting Mediterranean traders. Ancient Greek and Roman sources claimed that Celts who lived in Gaul decapitated their enemies after battle, and hung the heads around their horses’ necks as trophies. Iron Age sculptures depicting the practice have been found in southern France.
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By Lillian Audette
This blog is a collection of the interesting, the weird, and sometimes the need-to-know about history, culled from around the internet. It has pictures, it has quotes, it occasionally has my own opinions on things. If you want to know more about anything posted, follow the link at the "source" on the bottom of each post. And if you really like my work, buy me a coffee or become a patron!