Hathor was one of the most commonly worshiped goddesses in ancient Egypt. She was primarily a mother goddess, and was often considered the mother of the pharaoh. But she had other aspects, too: she helped women to conceive, she helped mothers survive childbirth, she welcomed the deceased into the Afterlife, she was even "Mistress of Foreign Lands" meaning that as soon as an ancient Egyptian left their homeland, they were in Hathor's territory. Did I mention Hathor was the goddess of music, dance, and sexual love, too? Really, with so much influence over so much of ancient Egyptian life, it is no surprise that Hathor was one of the most long-lived deities.
As early as the Fourth Dynasty (2613 - 2494 BCE), there is written and archaeological evidence of temples dedicated to Hathor. She was also revered in the New Kingdom, and Hatshepsut (1473 - 1458 BCE) dedicated a small shrine in her mortuary temple to Hathor. She remained popular even when Greek pharaohs ruled Egypt. The great temple at Dendera was built in her honor under the Ptolemies.
The Turkish national flag is mostly red, with a white star and a crescent in the center. Ottoman Sultan Selim III formalized the look in 1793, but the flag is actually much older.
The crescent-and-star combination has been used in Turkey since Hellenistic times (400s to 100 BCE). It likely came from ancient Mesopotamian iconocraphy. Ancient depictions of the symbol always show the crescent with horns pointing upward and with the star placed inside the crescent, for reasons that have been lost to time. When it came to Turkey, they gave it their own meanings. For Byzantium the moon symbolized Diana, also known as Artemis, the patron goddess of the city.
In 1453, when the city was conquered by the Ottoman Empire, the flag remained unchanged. With time, it became not just Istanbul’s flag but the Ottoman flag, with its design formalized in 1793 and its status as national flag formalized in 1844. Turks affectionately call the flag "ay yildiz" -- the "moon star" flag.
Many nations that were once part of Ottoman Empire adopted the star-and-crescent when they gained independence, including Libya, Tunisia, and Algeria. In the 1900s the symbol became associated with not just the Ottomans, but with Islam in general, and many states that were never part of the Ottoman Empire adopted it too, including Pakistan, Malaysia, and the Maldives. Pretty amazing that an ancient Mesopotamian symbol is flown around the world today.
"Succession of the Plebians" was a common form of revolt in the early Roman Republic. Everyone except the hereditary aristocrats (called patricians) would leave the city. The patricians would be left to fend for themselves. No servants, no shopkeepers, no farmers. It was a very effective way to make the patricians negotiate.
One of the main duties of an Egyptian pharaoh was to suppress Egypt's enemies. Their war campaigns were therefor on the god's orders, who would grant them victory in battle. The pharaoh would thank the gods by dedicating spoils and prisoners to the gods, principally to Amun at Karnak. Successive pharaohs added to the temple, inscribing their triumphs (and keeping quiet about their failures) so that the gods and posterity would know their greatness. As a result, the temple at Karnak is a vast storehouse of historical information.
For instance, the outer walls of Karnak's Hypostyle Hall are inscribed with accounts of the campaigns of Seti I in Syria-Palestine, and Ramesses II's defeat of the Hittites at the Battle of Qadesh. The terms of the peace treaty Ramesses' victory won are also inscribed on the wall. It's not all war and battles. One of the small rooms adjoining the Festival Hall contained an important list of Ramesses' 57 ancestors.
The Peloponnesian War ended in 1996. The bloody conflict between Athens and Sparta had stopped in 404 B.C. without an official peace pact, so after 2,500 years the cities decided to sign a symbolic agreement. It read, “Today we express our grief for the devastating war between the two key cities of ancient Greece and declare its end.”
A man who beat his wife or child laid violent hands, Cato the Elder said, on what was most sacred. A good husband he believed to be more worthy of more praise than a great senator. He admired the ancient Socrates "for nothing so much as for having lived a temperate and contented life with a wife who was a scold, and children who were half-witted."
Technically, its a Thracian helmet from the Odrysian Kingdom, between 431 and 424 BCE. But really, does it not look like a tail?
In ancient Greece, the word for "cook," "butcher," and "priest" was all the same: mageiros, which shares its etymological root with the word "magic."
Ancient Greek soldiers would hold shields with their left arm, and swords with their right. This created an interesting dilemma. Thucydides, an Athenian general and historian, wrote that "fear makes every man want to do his best to find protection for his unarmed side in the shield of the man next to him on the right." The soldier who is farthest right must try to "keep his own unarmed side away from the enemy, and his fear spreads to the others who follow his example." In other words, the man farthest to the right would always try to go to the right of the enemy, so his unprotected right side would be safe. He would keep going to the right, and each man would follow, trying to protect their own unprotected right side. The result, Thucydides wrote: "the right wing tends to get unduly extended."
"Heaven won’t fail the dedicated heart. Sleeping on brushwood and tasting gall, 3,000 Yue soldiers at long last can defeat the Wu."
Every Chinese schoolchild knows the idiom "sleeping on brushwood, tasting gall." It means — roughly — that grueling hard work will always pay off in the long run.
The quote is a couplet by writer Pu Songling in the 1600s, who wrote it after repeatedly failing the notoriously difficult Qing Dynasty-era civil service exam. But the idiom predates Pu.
You have to back pretty far in Chinese history to find the source of the saying, to the war-filled Spring and Autumn period. In the early 400s BCE, King Goujian of the Yue state was defeated by the Wu state ruler and forced to be his servant for a time, before being allowed to return home. Goujian kept his resolve strong with hard living, eating peasant food and literally tasting bile to remind him of the bitterness of servitude. He eventually triumphs over his nemesis — who leads a more luxurious, lazy life — and annexes his rival’s kingdom.
Today, people are urged to become a “21st-century Goujian” through hard work. But they might want to consider Pu Songling’s case, too. Sometimes hard work takes too long to pay off. Pu, a schoolteacher, lived and died in relative obscurity, despite having written numerous short stories about the supernatural. It was not until some 50 years after his death that he gained a following as a writer. Too late for Pu to enjoy it.