A remarkable Liao Dynasty (907 - 1125 CE) tomb in China was unfortunately looted before its discovery by archaeologists. But the looters could not take the murals. Over 160 square feet of beautifully preserved paintings decorate the tomb's walls, reproducing constellations, wooden architecture, travel, and scenes from daily life.
The Kayi Tribe is considered to be one of the twenty-four Oghuz Turkic Tribes that descend from the legendary and almost mythical figure Oghuz Khan/Oghuz Khagan. It was a leader of this tribe, Osman, who founded the Ottoman Empire. The Seljuk Turks were also an Oghuz Turks, for those who are curious, though not counted as one of the twenty-four main tribes.
An international team of researchers examined the ratios of stable nitrogen and carbon isotopes in collagen and dental enamel samples obtained from the remains of some 130 individuals who were buried in Mongolia between 4500 BCE and 1300 CE. The analysis suggests that during the Bronze Age, the Mongolian diet was based on milk and meat and supplemented with local plants. From about the 200s BCE to the late first century CE, during the Xiongnu Empire, some people continued to eat the Bronze Age animal-based diet, while those living in political centers began to eat more millet-based diets. Grain consumption and thus the practice of agriculture appears to have continued to increase into the period of the Mongolian Empire of the Khans. Empires based in Mongolia thus presided over a mixed population of both pastoralists and farmers. Their varied food strategies gave the empires strength in diversity.
Scientists and conservators are finally able to return to what was once an Andean war zone. Tierradentro is a cluster of 162 burial chambers hewn from the peaks of four parallel mountains near the Andean town of Inza. They span a few miles of mountainous terrain, with the tomb entrances at the peaks.
These burials were created between 600 and 900 CE, before Spanish colonization, as “homes for the dead” of the ancient society’s elite class. Some are the size of a closet. Others are large, with multiple rooms. And every single burial chamber has beautiful, unique paintings. Read all about archaeologist's recent return to Tierradentro in an Atlas Obscura article
Dragon's head with a wind chime dangling from its muzzle. This bronze dragon head would have been fitted over a wooden beam at the corner of a roof, probably of a Buddhist temple or royal residence. It is one of only two known rafter filials from this period. Korea, Goryeo Dynasty, 900s CE.
A 1,000-year-old bag found in southwest Bolivia has a very impressive collection of items to use with mind-altering substances. It includes two snuff tablets, a snuff tube with attached braids of human hair, a pouch made from three stitched-together fox snouts, and spatulas made from what appears to be llama bones. Analyses have revealed the items contain traces of tobacco, coca, the raw materials for a psychoactive snuff called vilca or cebil, and ayahuasca. Interestingly, the plant materials came from a variety of ecosystems suggesting either a wide-ranging traveler or a large trading network. The bundle was found in a cave in 2010 and radiocarbon dates to between 905 and 1170 CE. That date range matches the declining period of the Tiwanaku culture, which had once dominated much of the southern and central Andes. For the Tiwanaku, hallucinogens were an important aspect of religious observance.
The Maya at Chichen Itza were known to practice human sacrifice a thousand years ago. Who they were sacrificing, though, has long been a mystery. A recent isotope analysis of tooth enamel from sacrificial victims thrown into the city’s Sacred Cenote shows that there was some variety in who was sacrificed. Some grew up locally, while others hailed from the Gulf Coast, the Central Highlands, and as far away as Central America.
How the mix of individuals were chosen, and how those from further away ended up in Chichen Itza, remains unknown -- there is always something more to investigate!
In Laconia, the district around Sparta, and specifically in Maina, now Mani Peninsula, the inaccessible middle finger of the Peloponnese, there were people who worshipped the Greek gods until the 800s CE. They finally began converting to Christianity under Byzantine Emperor Basil I (867–886 CE). However they were still having to be re-converted for generations, which we know because the Orthodox preacher (and eventual saint) Nikon the Metanoeite did missionary work in Maina around the 950s.